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The Authorized King James Version of 1611<\/h2>

1769 Edition, Red-Letter, w\/Chapter Headings, Translator's Notes v1.3<\/p>

The version which was destined to put the crown on nearly a century of labor, and, after extinguishing by its excellence all rivals, to print an indelible mark on English religion and English literature, came into being almost by accident. It arose out of the Hampton Court Conference, held by James I in 1604, with the object of arriving at a settlement between the Puritan and Anglican elements in the Church; but it was not one of the prime or original subjects of the conference. In the corse of discussion, Dr. Reynolds, president of Corpus Christi College, Oxford, the leader of the moderate Puritan party, referred to the imperfections and disagreements of the existing translations; and the suggestion of a new version, to be prepared by the best scholars in the country, was warmly taken up by the king. The conference, as a whole, was a failure; but James did not allow the idea of the revision to drop. He took an active part in the preparation of instructions for the work, and to him appears to be due the credit of two features which went far to secure its success. He suggested that the translation should be committed in the first instance to the universities (subject to subsequent review by the bishops and the Privy Council, which practically came to nothing), and thereby secured the services of the best scholars in the country, working in cooperation; and (on the suggestion of the bishop of London) he laid down that no marginal notes should be added, which preserved the new version from being the organ of any one party in the Church.

Ultimately it was arranged that six companies of translators should be formed, two at Westminster, two at Oxford, and two at Cambridge. The companies varied in strength from 7 to 10 members, the total (though there is some little doubt with regard to a few names) being 47. The Westminster companies undertook Genesis to 2 Kings and the Epistles, the Oxford companies the Prophets and the Gospels, Acts, and Apocalypse, and the Cambridge companies 1 Chronicles to Ecclesiastes and the Apocrypha. A series of rules was drawn up for their guidance. The Bishop's Bible was to be taken as the basis. The old ecclesiastical terms were to be kept. No marginal notes were to be affixed, except for the explanation of Hebrew or Greek words. Marginal references, on the contrary, were to be supplied. As each company finished a book, it was to send it to the other companies for their consideration. Suggestions were to be invited from the clergy generally, and opinions requested on passages of special difficulty from any learned man in the land. \"These translations to be used when they agree better with the text than the Bishops' Bible, namely, Tyndale's, Matthew's, Coverdale's, Whitchurch's (i.e. the Great Bible), Geneva.\" The translators claim further to have consulted all the available versions and commentaries in other languages, and to have repeatedly revised their own work, without grudging the time which it required. The time occupied by the whole work is stated by themselves as two years and three-quarters. The several companies appear to have begun their labors about the end of 1607, and to have taken two years in completing their several shares. A final revision, occupying nine months, was then made by a smaller body, consisting of two representatives from each company, after which it was seen through the press by Dr. Miles Smith and Bishop Bilson; and in 1611 the new version, printed by R. Barker, the king's printer, was given to the world in a large folio volume (the largest of all the series of English Bibles) of black letter type. The details of its issue are obscure. There were at least two issues in 1611, set up independently, known respectively as the \"He\" and \"She\" Bibles, from their divergence in the translation of the last words of Ruth 3:15; and bibliographers have differed as to their priority, though the general opinion is in favor of the former. 1 Some copies have a wood-block, others an engraved title-page, with different designs. The title-page was followed by the dedication to King James, which still stands in our ordinary copies of the Authorized Version, and this by the translators' preface (believed to have been written by Dr. Miles Smith), which is habitually omitted. (It is printed in the present King's Printers' Variorum Bible, and is interesting and valuable both as an example of the learning of the age and for its description of the translators' labors.) For the rest, the contents and arrangement of the Authorized Version are too well known to every reader to need description.

Nor is it necessary to dwell at length on the characteristics of the translation. Not only was it superior to all its predecessors, but its excellence was so marked that no further revision was attempted for over 250 years. Its success must be attributed to the fact which differentiated it from its predecessors, namely, that it was not the work of a single scholar (like Tyndale's, Coverdale's, and Matthew's Bibles), or of a small group (like the Geneva and Douai Bibles), or of a large number of men working independently with little supervision (like the Bishops' Bible), but was produced by the collaboration of a carefully selected band of scholars, working with ample time and with full and repeated revision. Nevertheless, it was not a new translation. It owed much to its predecessors. The translators themselves say, in their preface: \"We never thought from the beginning that we should need to make a new translation, nor yet to make of a bad one a good one, ... but to make a good one better, or out of many good ones one principal good one, not justly to be excepted against; that hath been our endeavor, that our mark.\" The description is very just. The foundations of the Authorized Version were laid by Tyndale, and a great part of his work continued through every revision. Each succeeding version added something to the original stock, Coverdale (in his own and the Great Bible) and the Genevan scholars contributing the largest share; and the crown was set upon the whole by the skilled labor of the Jacobean divines, making free use of the materials accumulated by others, and happily inspired by the gift of style which was the noblest literary achievement of the age in which they lived. A sense of the solemnity of their subject saved them from the extravagances and conceits which sometimes mar that style; and, as a result, they produced a work which, from the merely literary point of view, is the finest example of Jacobean prose, and has influenced incalculably the whole subsequent course of English literature. On the character and spiritual history of the nation it has left an even deeper mark, to which many writers have borne eloquent testimony; and if England has been, and is, a Bible-reading and Bible-loving country, it is in no small measure due to her possession of a version so nobly executed as the Authorized Version.

The history of the Authorized Version after 1611 can be briefly sketched. In spite of the name by which it is commonly known, and in spite of the statement on both title-pages of 1611 that it was \"appointed to be read in churches,\" there is no evidence that it was ever officially authorized either by the Crown or by Convocation. Its authorization seems to have been tacit and gradual. The Bishops' Bible, hitherto the official version, ceased to be reprinted, and the Authorized Version no doubt gradually replaced it in churches as occasion arose. In domestic use its fortunes were for a time more doubtful, and for two generations it existed concurrently with the Geneva Bible; but before the century was out its predominance was assured. The first quarto and octavo editions were issued in 1612; and thenceforth editions were so numerous that it is useless to refer to any except a few of them. The early editions were not very correctly printed. In 1638 an attempt to secure a correct text was made by a small group of Cambridge scholars. In 1633 the first edition printed in Scotland was published. In 1701 Bishop Lloyd superintended the printing of an edition at Oxford, in which Archbishop Ussher's dates for Scripture chronology were printed in the margin, where they henceforth remained. In 1717 a fine edition, printed by Baskett at Oxford, earned bibliographical notoriety as \"The Vinegar Bible\" from a misprint in the headline over Luke 20. 2 In 1762 a carefully revised edition was published at Cambridge under the editorship of Dr. T. Paris, and a similar edition, superintended by Dr. B. Blayney, appeared at Oxford in 1769. These two editions, in which the text was carefully revised, the spelling modernized, the punctuation corrected, and considerable alteration made in the marginal notes, formed the standard for subsequent reprints of the Authorized Version, which differ in a number of details, small in importance but fairly numerous in the aggregate, from the original text of 1611. One other detail remains to be mentioned. In 1666 appeared the first edition of the Authorized Version from which the Apocrypha was omitted. It had previously been omitted from some editions of the Geneva Bible, from 1599 onwards. The Nonconformists took much objection to it, and in 1664 the Long Parliament forbade the reading of lessons from it in public; but the lectionary of the English Church always included lessons from it. The example of omission was followed in many editions subsequently. The first edition printed in America (apart from a surreptitious edition of 1752), in 1782, is without it. In 1826 the British and Foreign Bible Society, which has been one of the principal agents in the circulation of the Scriptures throughout the world, decided never in the future to print or circulate copies containing the Apocrypha; and this decision has been carried into effect ever since.

 <\/p>

Frederic G. Kenyon (excerpt)<\/p>



This Bible imported from Bible Analyzer http:\/\/www.bibleanalyzer.com\/download.htm<\/a><\/p>","lang":"English","lang_short":"en","copyright":0,"italics":1,"strongs":0,"red_letter":0,"paragraph":0,"rank":10,"research":0,"restrict":0,"copyright_id":2,"copyright_statement":"This Bible is in the Public Domain in most parts of the world.  However, in the United Kingdom, it is under perpetual Crown copyright.","audio_enable":false,"tts_enable":true,"audio_structure":"both","rtl":0,"lang_native":"English","book_list":"entire","tts_ai":true,"downloadable":true},"kjv_strongs":{"name":"Authorized King James Version w Strong's","shortname":"KJV Strong's","module":"kjv_strongs","year":"1611 \/ 1769","owner":null,"description":"

The Authorized King James Version, w\/Strong's + TVM<\/strong>

1769 Edition with Strong's Numbers including Tense, Voice and Mood, v1.1

The version which was destined to put the crown on nearly a century of labor, and, after extinguishing by its excellence all rivals, to print an indelible mark on English religion and English literature, came into being almost by accident. It arose out of the Hampton Court Conference, held by James I in 1604, with the object of arriving at a settlement between the Puritan and Anglican elements in the Church; but it was not one of the prime or original subjects of the conference. In the corse of discussion, Dr. Reynolds, president of Corpus Christi College, Oxford, the leader of the moderate Puritan party, referred to the imperfections and disagreements of the existing translations; and the suggestion of a new version, to be prepared by the best scholars in the country, was warmly taken up by the king. The conference, as a whole, was a failure; but James did not allow the idea of the revision to drop. He took an active part in the preparation of instructions for the work, and to him appears to be due the credit of two features which went far to secure its success. He suggested that the translation should be committed in the first instance to the universities (subject to subsequent review by the bishops and the Privy Council, which practically came to nothing), and thereby secured the services of the best scholars in the country, working in cooperation; and (on the suggestion of the bishop of London) he laid down that no marginal notes should be added, which preserved the new version from being the organ of any one party in the Church.

Ultimately it was arranged that six companies of translators should be formed, two at Westminster, two at Oxford, and two at Cambridge. The companies varied in strength from 7 to 10 members, the total (though there is some little doubt with regard to a few names) being 47. The Westminster companies undertook Genesis to 2 Kings and the Epistles, the Oxford companies the Prophets and the Gospels, Acts, and Apocalypse, and the Cambridge companies 1 Chronicles to Ecclesiastes and the Apocrypha. A series of rules was drawn up for their guidance. The Bishop's Bible was to be taken as the basis. The old ecclesiastical terms were to be kept. No marginal notes were to be affixed, except for the explanation of Hebrew or Greek words. Marginal references, on the contrary, were to be supplied. As each company finished a book, it was to send it to the other companies for their consideration. Suggestions were to be invited from the clergy generally, and opinions requested on passages of special difficulty from any learned man in the land. \"These translations to be used when they agree better with the text than the Bishops' Bible, namely, Tyndale's, Matthew's, Coverdale's, Whitchurch's (i.e. the Great Bible), Geneva.\" The translators claim further to have consulted all the available versions and commentaries in other languages, and to have repeatedly revised their own work, without grudging the time which it required. The time occupied by the whole work is stated by themselves as two years and three-quarters. The several companies appear to have begun their labors about the end of 1607, and to have taken two years in completing their several shares. A final revision, occupying nine months, was then made by a smaller body, consisting of two representatives from each company, after which it was seen through the press by Dr. Miles Smith and Bishop Bilson; and in 1611 the new version, printed by R. Barker, the king's printer, was given to the world in a large folio volume (the largest of all the series of English Bibles) of black letter type. The details of its issue are obscure. There were at least two issues in 1611, set up independently, known respectively as the \"He\" and \"She\" Bibles, from their divergence in the translation of the last words of Ruth 3:15; and bibliographers have differed as to their priority, though the general opinion is in favor of the former. 1 Some copies have a wood-block, others an engraved title-page, with different designs. The title-page was followed by the dedication to King James, which still stands in our ordinary copies of the Authorized Version, and this by the translators' preface (believed to have been written by Dr. Miles Smith), which is habitually omitted. (It is printed in the present King's Printers' Variorum Bible, and is interesting and valuable both as an example of the learning of the age and for its description of the translators' labors.) For the rest, the contents and arrangement of the Authorized Version are too well known to every reader to need description.

Nor is it necessary to dwell at length on the characteristics of the translation. Not only was it superior to all its predecessors, but its excellence was so marked that no further revision was attempted for over 250 years. Its success must be attributed to the fact which differentiated it from its predecessors, namely, that it was not the work of a single scholar (like Tyndale's, Coverdale's, and Matthew's Bibles), or of a small group (like the Geneva and Douai Bibles), or of a large number of men working independently with little supervision (like the Bishops' Bible), but was produced by the collaboration of a carefully selected band of scholars, working with ample time and with full and repeated revision. Nevertheless, it was not a new translation. It owed much to its predecessors. The translators themselves say, in their preface: \"We never thought from the beginning that we should need to make a new translation, nor yet to make of a bad one a good one, ... but to make a good one better, or out of many good ones one principal good one, not justly to be excepted against; that hath been our endeavor, that our mark.\" The description is very just. The foundations of the Authorized Version were laid by Tyndale, and a great part of his work continued through every revision. Each succeeding version added something to the original stock, Coverdale (in his own and the Great Bible) and the Genevan scholars contributing the largest share; and the crown was set upon the whole by the skilled labor of the Jacobean divines, making free use of the materials accumulated by others, and happily inspired by the gift of style which was the noblest literary achievement of the age in which they lived. A sense of the solemnity of their subject saved them from the extravagances and conceits which sometimes mar that style; and, as a result, they produced a work which, from the merely literary point of view, is the finest example of Jacobean prose, and has influenced incalculably the whole subsequent course of English literature. On the character and spiritual history of the nation it has left an even deeper mark, to which many writers have borne eloquent testimony; and if England has been, and is, a Bible-reading and Bible-loving country, it is in no small measure due to her possession of a version so nobly executed as the Authorized Version.

The history of the Authorized Version after 1611 can be briefly sketched. In spite of the name by which it is commonly known, and in spite of the statement on both title-pages of 1611 that it was \"appointed to be read in churches,\" there is no evidence that it was ever officially authorized either by the Crown or by Convocation. Its authorization seems to have been tacit and gradual. The Bishops' Bible, hitherto the official version, ceased to be reprinted, and the Authorized Version no doubt gradually replaced it in churches as occasion arose. In domestic use its fortunes were for a time more doubtful, and for two generations it existed concurrently with the Geneva Bible; but before the century was out its predominance was assured. The first quarto and octavo editions were issued in 1612; and thenceforth editions were so numerous that it is useless to refer to any except a few of them. The early editions were not very correctly printed. In 1638 an attempt to secure a correct text was made by a small group of Cambridge scholars. In 1633 the first edition printed in Scotland was published. In 1701 Bishop Lloyd superintended the printing of an edition at Oxford, in which Archbishop Ussher's dates for Scripture chronology were printed in the margin, where they henceforth remained. In 1717 a fine edition, printed by Baskett at Oxford, earned bibliographical notoriety as \"The Vinegar Bible\" from a misprint in the headline over Luke 20. 2 In 1762 a carefully revised edition was published at Cambridge under the editorship of Dr. T. Paris, and a similar edition, superintended by Dr. B. Blayney, appeared at Oxford in 1769. These two editions, in which the text was carefully revised, the spelling modernized, the punctuation corrected, and considerable alteration made in the marginal notes, formed the standard for subsequent reprints of the Authorized Version, which differ in a number of details, small in importance but fairly numerous in the aggregate, from the original text of 1611. One other detail remains to be mentioned. In 1666 appeared the first edition of the Authorized Version from which the Apocrypha was omitted. It had previously been omitted from some editions of the Geneva Bible, from 1599 onwards. The Nonconformists took much objection to it, and in 1664 the Long Parliament forbade the reading of lessons from it in public; but the lectionary of the English Church always included lessons from it. The example of omission was followed in many editions subsequently. The first edition printed in America (apart from a surreptitious edition of 1752), in 1782, is without it. In 1826 the British and Foreign Bible Society, which has been one of the principal agents in the circulation of the Scriptures throughout the world, decided never in the future to print or circulate copies containing the Apocrypha; and this decision has been carried into effect ever since.

Frederic G. Kenyon (excerpt) 

This Bible imported from Bible Analyzer http:\/\/www.bibleanalyzer.com\/download.htm<\/a><\/p>","lang":"English","lang_short":"en","copyright":0,"italics":1,"strongs":1,"red_letter":0,"paragraph":0,"rank":20,"research":0,"restrict":0,"copyright_id":2,"copyright_statement":"This Bible is in the Public Domain in most parts of the world.  However, in the United Kingdom, it is under perpetual Crown copyright.","audio_enable":false,"tts_enable":false,"audio_structure":"chapter","rtl":0,"lang_native":"English","book_list":"entire","tts_ai":false,"downloadable":true},"tyndale":{"name":"Tyndale Bible","shortname":"Tyndale","module":"tyndale","year":"1534","owner":null,"description":"William Tyndale's translation. Includes Genesis through Deuteronomy, Jonah, and the entire New Testament","lang":"English","lang_short":"en","copyright":0,"italics":0,"strongs":0,"red_letter":0,"paragraph":0,"rank":30,"research":0,"restrict":0,"copyright_id":1,"copyright_statement":"This Bible is in the Public Domain.","audio_enable":false,"tts_enable":false,"audio_structure":"chapter","rtl":0,"lang_native":"English","book_list":"1,2,3,4,5,32,nt","tts_ai":false,"downloadable":true},"kjvpce":{"name":"Authorized King James Version - PCE","shortname":"KJV PCE","module":"kjvpce","year":"1611 \/ 1769","owner":null,"description":"

King James Bible: Pure Cambridge Edition<\/p>

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The Textus Receptus with complete parsing information for all Greek words; base text is Stephens 1550, with variants of Scrivener 1894.

This Bible imported from The Unbound Bible http:\/\/unbound.biola.edu\/<\/a>","lang":"Greek","lang_short":"grc","copyright":0,"italics":0,"strongs":0,"red_letter":0,"paragraph":0,"rank":90,"research":0,"restrict":0,"copyright_id":1,"copyright_statement":"This Bible is in the Public Domain.","audio_enable":false,"tts_enable":false,"audio_structure":"chapter","rtl":0,"lang_native":"\u039a\u03bf\u03b9\u03bd\u03b7 ","book_list":"nt","tts_ai":false,"downloadable":true},"rv_1858":{"name":"Reina Valera 1858 NT","shortname":"RV 1858","module":"rv_1858","year":"1858","owner":null,"description":"Spanish: Reina Valera NT (1858)<\/b>

EL NUEVO TESTAMENTO DE NUESTRO SE\u00d1OR JESU-CRISTO (1858)

This Bible imported from The Unbound Bible http:\/\/unbound.biola.edu\/<\/a>","lang":"Spanish","lang_short":"es","copyright":0,"italics":0,"strongs":0,"red_letter":0,"paragraph":0,"rank":100,"research":0,"restrict":0,"copyright_id":1,"copyright_statement":"This Bible is in the Public Domain.","audio_enable":false,"tts_enable":false,"audio_structure":"chapter","rtl":0,"lang_native":"Espa\u00f1ol","book_list":"nt","tts_ai":false,"downloadable":true},"rv_1909":{"name":"Reina Valera 1909","shortname":"RV 1909","module":"rv_1909","year":"1909","owner":null,"description":"Spanish: Reina Valera (1909)<\/b>



This Bible imported from The Unbound Bible http:\/\/unbound.biola.edu\/<\/a>","lang":"Spanish","lang_short":"es","copyright":0,"italics":0,"strongs":0,"red_letter":0,"paragraph":0,"rank":110,"research":0,"restrict":0,"copyright_id":1,"copyright_statement":"This Bible is in the Public Domain.","audio_enable":false,"tts_enable":false,"audio_structure":"chapter","rtl":0,"lang_native":"Espa\u00f1ol","book_list":"entire","tts_ai":false,"downloadable":true},"sagradas":{"name":"Sagradas Escrituras","shortname":"Sagradas","module":"sagradas","year":"1569","owner":null,"description":"Spanish: Sagradas Escrituras (1569)<\/b>



This Bible imported from The Unbound Bible http:\/\/unbound.biola.edu\/<\/a>","lang":"Spanish","lang_short":"es","copyright":0,"italics":0,"strongs":0,"red_letter":0,"paragraph":0,"rank":120,"research":0,"restrict":0,"copyright_id":1,"copyright_statement":"This Bible is in the Public Domain.","audio_enable":false,"tts_enable":false,"audio_structure":"chapter","rtl":0,"lang_native":"Espa\u00f1ol","book_list":"entire","tts_ai":false,"downloadable":true},"rvg":{"name":"Reina Valera G\u00f3mez","shortname":"RVG","module":"rvg","year":"2010","owner":null,"description":"Reina Valera G\u00f3mez<\/b>
\nDERECHOS RESERVADOS
\nRights Reserved
\nCopyright 2010 By Dr. Humberto G\u00f3mez Caballero.
\nIglesia Bautista Libertad de Matamoros Tam. M\u00e9xico.
\nP.O. Box 868
\nBrownsville, Tx 78522
\nEstados Unidos de Am\u00e9rica.
\nE Mail humbertogoca@prodigy.net.mx
\nPh. (956)867-1281 Ph, en Mexico 011-52-8688-140352


\n\nTotalmente prohibido imprimirlo, o reproducirlo con fines de lucro. Los derechos reservados no est\u00e1n de venta y son s\u00f3lo para ampararnos de cualquier organizaci\u00f3n, o persona que quisiera adue\u00f1arse de ella.
\nToda Iglesia u organizaci\u00f3n que desee imprimirla o reproducirla para su distribuci\u00f3n gratuita tendr\u00e1 la plena libertad de hacerlo sin necesidad de pagar regal\u00edas, siempre y cuando no cambie ninguna de las palabras escritas.
\nCompletly prohibited to print, or reproduce the text for the purpose of profit. The rights reserved are not for sale, and are only to protect us against any organization, or person that wants to take possession of the text.
\nAll Churches or organizations that want to print or reproduce it for free distribution have the clear liberty to do so without need to pay royalties, always and when they do not change any of the written words.
","lang":"Spanish","lang_short":"es","copyright":1,"italics":0,"strongs":0,"red_letter":0,"paragraph":0,"rank":130,"research":0,"restrict":0,"copyright_id":3,"copyright_statement":"DERECHOS RESERVADOS
\nRights Reserved
\nCopyright 2010 By Dr. Humberto G\u00f3mez Caballero.
\nIglesia Bautista Libertad de Matamoros Tam. M\u00e9xico.
\nP.O. Box 868
\nBrownsville, Tx 78522
\nEstados Unidos de Am\u00e9rica.
\nE Mail humbertogoca@prodigy.net.mx
\nPh. (956)867-1281 Ph, en Mexico 011-52-8688-140352


\n\nTotalmente prohibido imprimirlo, o reproducirlo con fines de lucro. Los derechos reservados no est\u00e1n de venta y son s\u00f3lo para ampararnos de cualquier organizaci\u00f3n, o persona que quisiera adue\u00f1arse de ella.
\nToda Iglesia u organizaci\u00f3n que desee imprimirla o reproducirla para su distribuci\u00f3n gratuita tendr\u00e1 la plena libertad de hacerlo sin necesidad de pagar regal\u00edas, siempre y cuando no cambie ninguna de las palabras escritas.
\nCompletly prohibited to print, or reproduce the text for the purpose of profit. The rights reserved are not for sale, and are only to protect us against any organization, or person that wants to take possession of the text.
\nAll Churches or organizations that want to print or reproduce it for free distribution have the clear liberty to do so without need to pay royalties, always and when they do not change any of the written words.
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La Bible David Martin, 1744\n

\nDownloaded from http:\/\/desmond.oshea.free.fr\/BibleMartin\/Bible%20Martin%201744\/Bible%20Martin%201744.html<\/a><\/body><\/html>\r\n

This Bible imported from The Unbound Bible http:\/\/unbound.biola.edu\/<\/a>","lang":"French","lang_short":"fr","copyright":0,"italics":0,"strongs":0,"red_letter":0,"paragraph":0,"rank":140,"research":0,"restrict":0,"copyright_id":1,"copyright_statement":"This Bible is in the Public Domain.","audio_enable":false,"tts_enable":false,"audio_structure":"chapter","rtl":0,"lang_native":"Fran\u00e7ais","book_list":"entire","tts_ai":false,"downloadable":true},"epee":{"name":"La Bible de l'\u00c9p\u00e9e","shortname":"Epee","module":"epee","year":"2005","owner":null,"description":"LA BIBLE DE L'\u00c3\u2030P\u00c3\u2030E \u00c3\u00a9dition TULIPE, 2005


Refonte de la Bible de Jean Calvin, 1540, d'apr\u00c3\u00a8s une r\u00c3\u00a9vision du texte de la Bible Ostervald et de celui de la Bible Martin, ajust\u00c3\u00a9e sur la King-James
et pr\u00c3\u00a9cis\u00c3\u00a9e sur les Textes Originaux:


a) le Texte Massor\u00c3\u00a9tique H\u00c3\u00a9breu pour l'Ancien Testament

b) le Texte Re\u00c3\u00a7u Grec pour le Nouveau Testament



This Bible imported from The Unbound Bible http:\/\/unbound.biola.edu\/<\/a>","lang":"French","lang_short":"fr","copyright":0,"italics":0,"strongs":0,"red_letter":0,"paragraph":0,"rank":150,"research":0,"restrict":0,"copyright_id":1,"copyright_statement":"This Bible is in the Public Domain.","audio_enable":false,"tts_enable":false,"audio_structure":"chapter","rtl":0,"lang_native":"Fran\u00e7ais","book_list":"entire","tts_ai":false,"downloadable":true},"oster":{"name":"Ostervald","shortname":"Ostervald","module":"oster","year":"1996","owner":null,"description":"

French: Ostervald (1996 revision)<\/strong><\/p>\n\n

PRÉFACE DE L'ÉDITION DE 1996 DE LA TRADUCTION DE LA BIBLE REVUE PAR J. F. OSTERVALD<\/strong>
\n
\nA travers des siècles, depuis 1535 (date de la publication de la Bible d'Olivétan), la francophonie possédait une Bible fidèle. Cette Bible traditionnelle est la représentation juste de ce que nos frères ont utilisé à travers les âges. Elle est issue du Texte Reçu, qui est la préservation fidèle des textes originaux et conforme à l'immense majorité des manuscrits qui existent. Il faut rappeler qu'à sa publication en 1535, la Bible 0livétan a été la Bible des Vaudois (chrétiens évangéliques des Alpes), ainsi que des réformateurs Calvin, Farel et Théodore de Bèze. Elle a eu pour fruit des conversions en grand nombre, ainsi qu'un esprit de sacrifice et de réveil. En 1560 elle est appelée Bible de Genève. Jusqu'au début du 20ème siècle, elle se perpétue par les révisions d'Ostervald. Pendant tout ce temps rien n'a été enlevé à la Bible. Il convient donc de préférer la Bible traditionnelle car elle est l'héritière des textes utilisés par Dieu au fil des siècles, ceux qui sont les véhicules de sa bénédiction dans les plus grands réveils de la foi.
\n
\nCet ouvrage est une mise à jour de l'édition de 1886 d'une révision de la Bible d'Ostervald publiée pour la première fois en 1881, dont nous reproduisons ci-dessous la préface:
\n
\nPRÉFACE DE LA PREMIERE ÉDITION LA SOCIÉTÉ BIBLIQUE DE FRANCE<\/strong><\/span><\/p>\n\n

" Aux Pasteurs, Anciens et Membres des Églises protestantes françaises ".<\/strong>
\nParis, juillet 1881
\n
\nNous possédons, dans la traduction de la Bible, revue par J. F. Ostervald, une version dont les origines se confondent avec celles mêmes de la Réformation, et l'histoire avec celles de nos églises françaises. Sa langue a été jusqu'à ce jour celle de tous nos sermonnaires, théologiens, controversistes et catéchistes. Ses citations remplissent depuis trois siècles tous les ouvrages protestants Plusieurs fois revue et corrigée, d'Olivétan à Ostervald, elle s'est acquis sous ce dernier nom une faveur sans égale, a pris sa place dans tous nos temples, à tous nos foyers, dans toutes les mémoires, et n'a cessé dès lors d'être à la fois la plus offerte et la plus demandée, même à cette heure et depuis la diffusion des traductions nouvelles à bas prix. C'est en fait, notre véritable et seule version ecclésiastique et populaire.
\n
\nIl nous a semblé, après beaucoup d'autres, qu'il y avait là, dans ce passé considérable, dans ces longs et pieux services, dans ce ferme attachement des fidèles, non seulement des titres imposants, mais une puissance dont il serait aussi injuste qu'imprudent de ne pas tenir compte. Il nous a semblé qu'une version aussi profondément entrée dans nos moeurs et dans notre confiance, présentait un terrain solide pour des progrès immédiats et facile-ment acceptables par tous.
\n
\nNotre but a donc été simplement de renouer le fil trop longtemps rompu des Révisions successives qui ont mis, siècle après siècle, cette antique version en état de suffire à sa tâche, et faute desquelles elle nous apparaît maintenant, ça et là, vieillie, incorrecte et parfois à peine intelligible. Nous nous sommes proposé, d'après la méthode qui a toujours prévalu chez nos pères et que l'Angleterre, I'Amérique et l'Allemagne appliquent également à leurs propres versions, de la maintenir au niveau des progrès de la science et des modifications du langage. Heureux si nous pouvons par là conserver à nos églises le précieux avantage d'une version qui, au-dessus ou à côté des préférences individuelles, toujours respectables, soit et demeure la Bible de la grande famille évangélique française; en qui l'Église se reconnaisse en quelque sorte elle-même; qu'elle retrouve dans toutes ses chaires; à laquelle elle renvoie avec sécurité l'incroyant, le prosélyte, le faible dans la foi; version mesurée et sûre; expression, non de la science qui se fait, mais, autant que possible, de la science faite, dans ses résultats avérés; non des probabilités savantes de demain, mais des certitudes éprouvées d'aujourd'hui; version qui sauvegarde enfin, dans la patrie religieuse, la communauté d'une même langue pour une même foi.
\n
\nC'est dans cette pensée que nous nous sommes mis à l'ouvrage.
\n
\nLa Révision que nous offrons enfin complète au public, est due à une double initiative.
\n
\nLe Nouveau Testament (1), déjà favorablement connu depuis une dizaine d'années, est l'œuvre particulière de M. Ie pasteur Ch. L. Frossard.
\n
\nL'Ancien Testament, entrepris sous les auspices de notre Société, est l'œuvre collective de théologiens et de pasteurs, la plupart désignés d'avance, par leur notoriété spéciale, pour une semblable tâche. Ce sont MM. Ch. Bois, professeur de théologie; P. Bornand, pasteur; Ch. Bruston, professeur de théologie; Ch. Byse, pasteur; P. Chapuis, D. Coussirat, professeurs de théologie; L. Favez, Ch. L. Frossard, feu H. Kruger, Ch. Lauter, E. Le Savoureux, E. Monnier, W. Monod, pasteurs.
\n
\nNous livrons aujourd'hui ces travaux à l'impartiale appréciation de nos frères. Nous attendons de leur part d'utiles observations, et nous saurons en tirer profit.— ne souhaitant d'ailleurs qu'une chose : c'est que par la faveur de Dieu, cette œuvre contribue en quelque mesure à maintenir toujours plus pure et bienfaisante, sur le chandelier de notre Église, la lumière divine qui doit éclairer la maison tout entière.<\/span><\/p>\n\n

LE COMITÉ.<\/span><\/p>\n\n


\n
\nNotre but dans cette édition n'est pas différent de celui des pasteurs et professeurs qui nous ont précédés. Leur souci reste le nôtre : qu'une Bible fidèle soit dans les mains de nos fidèles pour apprendre de Celui qui est toujours fidèle.
\n
\nEn ce qui concerne les modifications apportées, nous avons éliminé les chiffres romains et changé la formule du texte à celle du découpage en versets. Les notes et renvois de la Bible de 1886 sont rassemblés à la fin dans une liste selon la référence biblique, les renvois étant notés par un astérisque dans le texte. Quelques transformations orthographiques ou grammaticales ont été effectuées, et quelques mots désuets ont été améliorés pour une meilleure compréhension. Ces modifications ne sont pas notées par des renvois. D'autre part, quelques altérations ont été portées au texte de 1886 pour raison de fidélité au Texte Reçu. Ces modifications sont notées par des renvois où figurent les mots exacts de la révision de 1886. Une autre transformation est à noter : le mot antichrist remplace antechrist de la révision de 1886. Antichrist est la traduction fidèle du mot grec antichristos, qui signifie contre le ou l'opposant du Christ.
\n
\nNous ne pouvons que répéter ce que nos prédécesseurs ont souhaité il y a maintenant plus d'un siècle. Nous aussi, nous voulons que par la faveur de Dieu, cette œuvre contribue en quelque mesure à maintenir toujours plus pure et bienfaisante, sur le chandelier de nos Églises, "la lumière divine qui doit éclairer la maison tout entière."
\n
\nAMEN !
\n
\n(1) D'après l'édition gr. in-8°, 1880, c'est-à-dire avec les dernières corrections de l'auteur.<\/p>\n\n

Downloaded from http:\/\/ichthus.pompignane.free.fr\/NewFiles\/biboster.html<\/a><\/p>\n\n

 \n


\nThis Bible imported from The Unbound Bible http:\/\/unbound.biola.edu\/<\/a><\/p>\n<\/p>\n","lang":"French","lang_short":"fr","copyright":0,"italics":0,"strongs":0,"red_letter":0,"paragraph":0,"rank":160,"research":0,"restrict":0,"copyright_id":1,"copyright_statement":"This Bible is in the Public Domain.","audio_enable":false,"tts_enable":false,"audio_structure":"chapter","rtl":0,"lang_native":"Fran\u00e7ais","book_list":"entire","tts_ai":false,"downloadable":true},"afri":{"name":"Afrikaans 1953","shortname":"Afrikaans","module":"afri","year":"1953","owner":null,"description":"<\/head>Afrikaans 1953<\/b>

1933\/1953 Afrikaans Bybel,
\nCopyright 1933, 1953, Bybelgenootskap van Suid Afrika

\nThis copyright Bible has kindly been made available by the Bible Society of South Africa, strictly for non-commercial use with The SWORD Project. Please consider making a contribution to them to help fund their continuing efforts in Bible translation, such as their current Southern Ndebele translation project. To contribute towards the distribution of affordable Bibles in South Africa, visit:
\nhttp:\/\/www.biblesociety.co.za\/contributions.htm<\/a>.<\/body><\/html>\r\n

This Bible imported from The Unbound Bible http:\/\/unbound.biola.edu\/<\/a>","lang":"Afrikaans","lang_short":"af","copyright":0,"italics":0,"strongs":0,"red_letter":0,"paragraph":0,"rank":170,"research":0,"restrict":0,"copyright_id":1,"copyright_statement":"This Bible is in the Public Domain.","audio_enable":false,"tts_enable":false,"audio_structure":"chapter","rtl":0,"lang_native":"Afrikaans","book_list":"entire","tts_ai":false,"downloadable":true},"svd":{"name":"Smith Van Dyke","shortname":"SVD","module":"svd","year":"","owner":null,"description":"<\/head>Arabic: Smith & Van Dyke<\/b>

Arabic Bible
\nTranslated by Smith & Van Dyke, 1865.<\/body><\/html>\r\n

This Bible imported from The Unbound Bible http:\/\/unbound.biola.edu\/<\/a>","lang":"Arabic","lang_short":"ar","copyright":0,"italics":0,"strongs":0,"red_letter":0,"paragraph":0,"rank":180,"research":0,"restrict":0,"copyright_id":1,"copyright_statement":"This Bible is in the Public Domain.","audio_enable":false,"tts_enable":false,"audio_structure":"chapter","rtl":1,"lang_native":"\u0627\u0644\u0639\u0631\u0628\u064a\u0629","book_list":"entire","tts_ai":false,"downloadable":true},"luther":{"name":"Luther Bible","shortname":"Luther","module":"luther","year":"1545","owner":null,"description":"<\/head>German: Luther (1545)<\/b>

Made available in electronic format by Michael Bolsinger at http:\/\/www.luther-bibel-1545.de (see here for the most recent versions in text and HTML format).

\nIt was converted to SWORD format by Matthias and Joachim Ansorg \nPlease report any errors to the following address:\n

\nJoachim and Matthias Ansorg
\nPoststra 2
\nD-56479 Salzburg\/WW
\nPhone +49 (2667) 1480
\ne-mail joachim_at_ansorgs.de<\/body><\/html>\r\n

This Bible imported from The Unbound Bible http:\/\/unbound.biola.edu\/<\/a>","lang":"German","lang_short":"de","copyright":0,"italics":0,"strongs":0,"red_letter":0,"paragraph":0,"rank":220,"research":0,"restrict":0,"copyright_id":1,"copyright_statement":"This Bible is in the Public Domain.","audio_enable":false,"tts_enable":false,"audio_structure":"chapter","rtl":0,"lang_native":"Deutsch","book_list":"entire","tts_ai":false,"downloadable":true},"diodati":{"name":"Diodati","shortname":"Diodati","module":"diodati","year":"1649","owner":null,"description":"Italian: Giovanni Diodati Bible (1649)<\/b>

1649 Italian Giovanni Diodati Bibbia

This Bible imported from The Unbound Bible http:\/\/unbound.biola.edu\/<\/a>","lang":"Italian","lang_short":"it","copyright":0,"italics":0,"strongs":0,"red_letter":0,"paragraph":0,"rank":230,"research":0,"restrict":0,"copyright_id":1,"copyright_statement":"This Bible is in the Public Domain.","audio_enable":false,"tts_enable":false,"audio_structure":"chapter","rtl":0,"lang_native":"Italiano","book_list":"entire","tts_ai":false,"downloadable":true},"synodal":{"name":"Synodal","shortname":"Synodal","module":"synodal","year":"1876","owner":null,"description":"

Russian: Synodal Translation (1876)<\/strong><\/p>



This Bible imported from The Unbound Bible http:\/\/unbound.biola.edu\/<\/a><\/p>","lang":"Russian","lang_short":"ru","copyright":0,"italics":0,"strongs":0,"red_letter":0,"paragraph":0,"rank":240,"research":0,"restrict":0,"copyright_id":1,"copyright_statement":"This Bible is in the Public Domain.","audio_enable":false,"tts_enable":true,"audio_structure":"chapter","rtl":0,"lang_native":"\u0440\u0443\u0441\u0441\u043a\u0438\u0439","book_list":"entire","tts_ai":true,"downloadable":true},"karoli":{"name":"Karoli","shortname":"Karoli","module":"karoli","year":"","owner":null,"description":"Hungarian: Karoli<\/b>



This Bible imported from The Unbound Bible http:\/\/unbound.biola.edu\/<\/a>","lang":"Hungarian","lang_short":"hu","copyright":0,"italics":0,"strongs":0,"red_letter":0,"paragraph":0,"rank":250,"research":0,"restrict":0,"copyright_id":1,"copyright_statement":"This Bible is in the Public Domain.","audio_enable":false,"tts_enable":false,"audio_structure":"chapter","rtl":0,"lang_native":"magyar","book_list":"entire","tts_ai":false,"downloadable":true},"thaikjv":{"name":"Thai KJV","shortname":"Thaikjv","module":"thaikjv","year":"","owner":null,"description":"<\/head>Thai: from KJV<\/b>

Thai translation of the King James Version\nfrom http:\/\/thaipope.org\/webbible\/index.html<\/a>\n

\nPermission granted to the CrossWire Bible Society to use and distribute the Thai KJV with the SWORD Project by Philip Pope.<\/body><\/html>\r\n

This Bible imported from The Unbound Bible http:\/\/unbound.biola.edu\/<\/a>","lang":"Thai","lang_short":"th","copyright":0,"italics":0,"strongs":0,"red_letter":0,"paragraph":0,"rank":290,"research":0,"restrict":0,"copyright_id":1,"copyright_statement":"This Bible is in the Public Domain.","audio_enable":false,"tts_enable":false,"audio_structure":"chapter","rtl":0,"lang_native":"\u0e44\u0e17\u0e22","book_list":"entire","tts_ai":false,"downloadable":true},"wlc":{"name":"WLC (OT)","shortname":"WLC","module":"wlc","year":"","owner":null,"description":"<\/head>Hebrew OT: WLC (Consonants & Vowels)<\/b>

This text began as an electronic transcription by Whitaker and Parunak of the 1983 printed edition of Biblia Hebraica Stuttgartensia (BHS). The transcription is called the Michigan-Claremont electronic text and was archived at the Oxford Text Archive (OTA) in 1987. Since that time, the text has been modified to conform to the photo-facsimile of the Leningrad Codex, Firkovich B19A, residing at the Russian National Library, St. Petersberg; hence the change of name. This version contains all 6 of the textual elements of the OTA document: consonants, vowels, cantillation marks, \"paragraph\" (pe, samekh) markers, and ketib-qere variants. Morphological divisions may be added later.\n

\nThe BHS so-called \"paragraph\" markers (pe and samekh) do not actually occur in the Leningrad Codex. The editors of BHS use them to indicate open space deliberately left blank by the scribe. Pe (\"open\" paragraph) represents a space between verses, where the new verse begins on a new column line. This represents a major section of the text. Samekh (\"closed\" paragraph) represents a space of less than a line between verses. This is understood to be a subdivision of the corresponding \"open\" section. Since these markers represent an actual physical feature of the text, they have been retained. \n

\nThe transcription was based on the \"Supplement to the code manual for the Michigan Old Testament\" by Alan Groves. \n

\nThe WLC is maintained by the Westminster Hebrew Institute, Philadelphia, PA (http:\/\/whi.wts.edu\/WHI<\/a>) \n

\nSword module maintained by Martin Gruner (mg dot pub at gmx dot net).<\/body><\/html>\r\n

This Bible imported from The Unbound Bible http:\/\/unbound.biola.edu\/<\/a>","lang":"Hebrew","lang_short":"he","copyright":0,"italics":0,"strongs":0,"red_letter":0,"paragraph":0,"rank":300,"research":1,"restrict":0,"copyright_id":1,"copyright_statement":"This Bible is in the Public Domain.","audio_enable":false,"tts_enable":false,"audio_structure":"chapters","rtl":1,"lang_native":"\u05e2\u05d1\u05e8\u05d9\u05ea","book_list":"ot","tts_ai":false,"downloadable":true},"test_bible_20220209073801":{"name":"Test Bible 2022-02-09 07:38:01","shortname":"Test 073801","module":"test_bible_20220209073801","year":"2022","owner":null,"description":null,"lang":"English","lang_short":"en","copyright":0,"italics":0,"strongs":0,"red_letter":0,"paragraph":0,"rank":1000,"research":0,"restrict":0,"copyright_id":1,"copyright_statement":"This Bible is in the Public Domain.","audio_enable":false,"tts_enable":false,"audio_structure":"chapter","rtl":0,"lang_native":"English","book_list":"entire","tts_ai":false,"downloadable":true},"luvale":{"name":"Luvale","shortname":"Luvale","module":"luvale","year":"","owner":null,"description":null,"lang":"Wolof","lang_short":"wo","copyright":0,"italics":0,"strongs":0,"red_letter":0,"paragraph":0,"rank":1000,"research":0,"restrict":0,"copyright_id":3,"copyright_statement":"This Bible is copyrighted, however it may be duplicated and used for non-commercial purposes only.","audio_enable":false,"tts_enable":false,"audio_structure":"chapter","rtl":0,"lang_native":"Wollof","book_list":"entire","tts_ai":false,"downloadable":true},"test_bible_20220209071953":{"name":"Test Bible 2022-02-09 07:19:53","shortname":"Test 071953","module":"test_bible_20220209071953","year":"2022","owner":null,"description":null,"lang":"English","lang_short":"en","copyright":0,"italics":0,"strongs":0,"red_letter":0,"paragraph":0,"rank":1000,"research":0,"restrict":0,"copyright_id":1,"copyright_statement":"This Bible is in the Public Domain.","audio_enable":false,"tts_enable":false,"audio_structure":"chapter","rtl":0,"lang_native":"English","book_list":"entire","tts_ai":false,"downloadable":true},"test_bible_20220209074240":{"name":"Test Bible 2022-02-09 07:42:40","shortname":"Test 074240","module":"test_bible_20220209074240","year":"2022","owner":null,"description":null,"lang":"English","lang_short":"en","copyright":0,"italics":0,"strongs":0,"red_letter":0,"paragraph":0,"rank":1000,"research":0,"restrict":0,"copyright_id":1,"copyright_statement":"This Bible is in the Public Domain.","audio_enable":false,"tts_enable":false,"audio_structure":"chapter","rtl":0,"lang_native":"English","book_list":"entire","tts_ai":false,"downloadable":true},"lvgluck8_labots_v5":{"name":"LvGluck8 Latvian","shortname":"LvGluck8_labots_v5","module":"lvgluck8_labots_v5","year":"","owner":null,"description":"

Exported from Simple Bible Reader (trumpet-call.org\/simplebiblereader\/)
\n
\nThis Bible imported from Bible Analyzer http:\/\/www.bibleanalyzer.com\/download.htm<\/a><\/p>\n","lang":"Latvian","lang_short":"lv","copyright":0,"italics":0,"strongs":0,"red_letter":0,"paragraph":0,"rank":1000,"research":0,"restrict":0,"copyright_id":13,"copyright_statement":"","audio_enable":false,"tts_enable":false,"audio_structure":"chapter","rtl":0,"lang_native":"latvie\u0161u valoda","book_list":"entire","tts_ai":false,"downloadable":true},"lv_gluck_8":{"name":"Gl\u00fcck 8th edition","shortname":"Gl\u00fcck 8th","module":"lv_gluck_8","year":"","owner":null,"description":"


This Bible was first translated by German Johann Ernst Gl\u00fcck and over the years has been improved until 7th edition in 1898. This Bible was created from 7th edition. However some words currently not in use in Latvian language are replaced by words in use today. Some old words are explained in parentheses. Statements or structure has not been altered.<\/td><\/tr><\/tbody><\/table><\/figure>","lang":"Latvian","lang_short":"lv","copyright":0,"italics":0,"strongs":0,"red_letter":0,"paragraph":0,"rank":1000,"research":0,"restrict":0,"copyright_id":1,"copyright_statement":"This Bible is in the Public Domain.","audio_enable":false,"tts_enable":true,"audio_structure":"chapter","rtl":0,"lang_native":"latvie\u0161u valoda","book_list":"entire","tts_ai":true,"downloadable":true},"abt":{"name":"Ang Bagong Testamento (Filipino)","shortname":"ABT","module":"abt","year":"","owner":null,"description":"\r\n\r\n
\r\n

ANG
\r\nBAGONG
\r\nTESTAMENTO<\/b><\/h2>\r\n<\/div>\r\n
\r\n
Isang Salin sa Filipino na Hinango Mula sa<\/b>
\r\n
\r\nAuthorized King James Version<\/b>
\r\nSEND THE LIGHT MINISTRIES<\/b>
\r\n
\r\nPost Office Box 52164 Angeles City 2009 Philippines<\/b>
\r\n
\r\nE-mail: stlm1611@gmail.com Website: www.stlm1611.info<\/b>
\r\n
\r\n
\r\nANG BAGONG TESTAMENTO<\/b>
\r\nIsang Salin sa Filipino na Hinango Mula sa
\r\nAuthorized King James Version
\r\n
\r\n<\/b>
\r\nPhilippine Copyright 2016<\/b>
\r\nby<\/b>
\r\nSEND THE LIGHT MINISTRIES
\r\n
\r\n
\r\n<\/b>Copyright Notice:<\/b>
\r\n<\/div>\r\n
\r\nThe copyright for this work exists not for the purpose of\r\nexclusive financial advantage. Its aim is to protect the labor of love\r\nof the translators from being stolen by unscrupulous individuals or\r\norganizations. Since the word of God is not bound, any honest use of\r\nthis work for personal or group study, including its limited\r\nreproduction in part, is hereby granted. However, no monetary gain\r\nwhatsover is ever granted to any user. Dishonest use of this work\r\nthrough financial profit is unlawful and therefore strictly forbidden.
\r\n
\r\n
\r\n
\r\nPAUNANG SALITA
\r\n<\/b>
\r\nMapitagang pagbati mahal na mambabasa. Sumaiyo nawa ang biyaya ng ating\r\nPanginoong Jesus Cristo! Sa pagbasa mo sa mga pahina ng aklat na ito,\r\ntaimtim ang aming dalangin na iyo nawang matagpuan ang kaliwanagan at\r\nkatotohanan ng mga banal na kasulatan sa patnubay ng Espiritu Santo.
\r\n
\r\nAng Bagong Testamentong ito ay isang sariwa at bagong salin sa ating\r\npambansang wikang Filipino. Ito ay maingat na hinango mula sa teksto ng\r\nAuthorized King James Version<\/b> (AKJV). Bunga ito ng apat na taong\r\nmasusing pagsisikap ng lupon ng mga makaranasang pastor at tagapag-turo\r\nng Bibliya. Ang mga naging tagasalin ay pawang katutubong Filipino na\r\nnagmula sa Gitnang Luzon. Masasabi na ang saling ito ay tunay na\r\nmaka-Filipinong paglilingkod para sa ating minamahal na sambayanan.
\r\n
\r\nBuong kapakumbabaang-loob na ipinagtatapat ng mga tagasalin na hindi\r\nsila mga pantas sa mga sinaunang wikang banyagang gaya ng Hebreo,\r\nAramaico at Griyego. Gayunman, sila ay may kakayahan at bihasa sa\r\nwikang Ingles, maging sa uri ng makalumang Ingles na napapaloob sa AKJV.
\r\n
\r\nBukod sa mabiyayang saklolo ng Diyos, taglay ng mga tagasalin ang mga\r\nmapagkakatiwalaang diksiyunaryo at leksikong nauukol sa mga salitang\r\nginamit ng AKJV (na inaakala naman ng marami na lipas na). Mayroon din\r\nsilang mga mahahalagang reperensiyang gabay sa kakaibang pamamaraan ng\r\nbalarila ng AKJV. Kaya nga, naging malaking tulong ang mga nabang-git\r\nsa matiyaga nilang gawain ng pagsasalin sa mga salita ng Diyos.
\r\n
\r\nNagkakaisa rin ang mga tagasalin sa pansarili nilang paninindigan na\r\nang AKJV ang kaisa-isang tunay na Bibliya para sa mga mambabasang\r\nnaka-uunawa ng wikang Ingles. Para sa kapakanan ng ating 103 milyong\r\nmga kababayan, maraming taon na nilang idinadalangin na magkaroon nawa\r\nng ganap na katumbas sa wikang Filipino ang AKJV. Ang salin ng Bagong\r\nTestamentong ito ang siyang abang pagsasakatuparan ng adhikaing iyon.
\r\n
\r\nIbig na ipaunawang malinaw ng mga tagasalin na hindi nila kailanman\r\nhangarin na gawing kahalili ng Bagong Testamento ng AKJV ang kanilang\r\nsalin. May pagmamalasakit na ginawa nila ang saling ito alang-alang sa\r\nnakararami nating mga kababayang hindi gaanong sanay sa wikang Ingles.\r\nSa katunayan ay lubos na naniniwala ang mga tagasalin na ang AKJV pa\r\nrin ang siyang mananatili magpakailanman bilang pangunahin at sakdal na\r\nsaligan ng pananampalataya, doktrina at pamumuhay Cristiyano.
\r\n
\r\nKahuli-hulihan ay aming inihahandog at ipinagkakatiwala ang matamis na\r\nbungang ito ng aming pagpapagal sa pag-ibig sa ating Panginoon na\r\nSiyang \u201ckaisa-isang maalam na Diyos na ating Tagapagligtas, ay\r\nsumakanya nawa ang kaluwalhatian at kamahalan, kapamahalaan at\r\nkapangyarihan, maging ngayon at magpakailanman. Amen.\u201d<\/b>
\r\n
\r\nAng mga Tagasalin
\r\nHulyo 30, 2016
\r\nAngeles, Pampanga
\r\n
\r\n
\r\n
\r\n
LIMANG MAHAHALAGANG TAGUBILIN NG DIYOS PARA SA\r\nKALIGTASAN MO<\/b>
\r\n<\/div>\r\n
\r\n1. Makasalanan sa likas at gawa ang lahat ng tao sa harapan ng Diyos.<\/b>
\r\n
\r\n\u201cAt ito ang kahatulan, na naparito ang liwanag sa sanlibutan, at inibig\r\nng mga tao ang kadiliman kaysa sa liwanag, dahil ang kanilang mga gawa\r\nay masasama... Samakatwid ay sinabi ko sa inyo, na kayo ay mamamatay sa\r\ninyong mga kasalanan: sapagkat malibang sumampalataya kayo na ako nga\r\nsiya, ay mamamatay kayo sa inyong mga kasalanan. \u201d (Juan 3:19; 8:24)
\r\n
\r\n2. Hahatulan ng Diyos ang lahat ng tao dahil sa kanilang kasalanan\r\nat hindi pagsampalataya.<\/b>
\r\n
\r\n\u201cSiya na sumasampalataya sa Anak ay may buhay na walang hanggan: at\r\nsiya na hindi sumasampalataya sa Anak ay hindi makakikita sa buhay;\r\nkundi ang poot ng Diyos ang nananatili sa kanya... Siya na nagtatakwil\r\nsa akin, at hindi tumatanggap sa aking mga salita, ay may isang\r\nhumahatol sa kanya: ang salitang aking sinabi, ito ang hahatol sa kanya\r\nsa huling araw.\u201d (Juan 3:36; 12:48)
\r\n
\r\n3. Dahil sa pag-ibig ng Diyos ay bumaba sa langit si Jesus at naparito\r\nsa sanlibutan upang mamatay Siya para sa ating kasalanan.<\/b>
\r\n
\r\n\u201cSapagkat gayon na lamang inibig ng Diyos ang sanlibutan, na\r\nipinagkaloob niya ang kanyang bukod tanging Anak, upang ang sinumang\r\nsumampalataya sa kanya ay huwag mapahamak, kundi magkaroon ng buhay na\r\nwalang hanggan. Sapagkat hindi isinugo ng Diyos ang kan-yang Anak sa\r\nsanlibutan upang hatulan ang sanlibutan; kundi upang ang sanlibutan ay\r\nmaligtas sa pamamagitan niya.\u201d (Juan 3:16-17)
\r\n
\r\n4. Sumampalataya kang tunay at magtiwala nang lubusan kay Jesus upang\r\nmagkaroon ka ng buhay na walang hanggan.<\/b>
\r\n
\r\n\u201cKatotohanang, katotohanang, sinasabi ko sa inyo, Dumarating ang oras,\r\nat ngayon na nga, na maririnig ng mga patay ang tinig ng Anak ng Diyos:\r\nat silang mga makaririnig ay mabubuhay... Katotohanang, katotohanang,\r\nsinasabi ko sa inyo, Siya na sumasampalataya sa akin ay may buhay na\r\nwalang hanggan.\u201d (Juan 5:25; 6:47)
\r\n
\r\n5. Lumapit ka kay Jesus    at anyayahan\r\nmo    Siya ngayon at tanggapin upang maging iyong\r\nPanginoon at Tagapagligtas.<\/b>
\r\n
\r\n\u201cAng lahat nilang mga ibinibigay ng Ama sa akin ay lalapit sa akin; at\r\nsiya na lumalapit sa akin ay hindi ko kailanman itataboy... Subalit sa\r\nlahat ng mga nagsitanggap sa kanya, ay ipinagkaloob niya sa kanila ang\r\nkapangyarihang maging mga anak na lalaki ng Diyos, samakatwid baga\u2019y sa\r\nkanilang mga nagsisampalataya sa kanyang pangalan:\u201d (Juan 6:37; 1:12)
\r\n
\r\nPirma......................................\r\nLugar..................................
\r\n
\r\nPetsa......................................\r\nOras...................................
\r\n
\r\nKaibigan, ipaalam mo sa    amin   \r\nkung    tunay    kang sumampalataya at\r\ntumanggap kay Jesus    bilang    iyong\r\nsariling Panginoon at Tagapagligtas. Makikigalak kami at mananalangin\r\npara sa iyo!
\r\n
\r\n
\r\n
PITONG MAHAHALAGANG TUNGKULIN NG MABUTING\r\nMANANAMPALATAYA<\/b>
\r\n<\/div>\r\n
\r\n1. Basahin mo ang Bibliya (AKJV) araw-araw upang lubusan mong\r\nmakilala si Jesus.
\r\n<\/b>
\r\n\u201cSinasaliksik ninyo ang mga kasulatan; sapagkat iniisip ninyo na sa mga\r\nito ay mayroon kayong buhay na walang hanggan: at ang mga ito ang\r\nsiyang nagpapatotoo sa akin.\u201d (Juan 5:39)
\r\n
\r\n2. Magalak ka sa kabila ng mga kahirapan sa buhay at maging\r\nmapanalangin ka araw-araw.
\r\n<\/b>
\r\n\u201cAng mga bagay na ito ay sinabi ko sa inyo, upang magkaroon kayo ng\r\nkapayapaan sa akin. Sa sanlibutan ay magkakaroon kayo ng kapighatian:\r\nsubalit lakasan ninyo ang inyong loob; dinaig ko na ang sanlibutan...\r\nNagagalak sa pag-asa; matiisin sa kapighatian; matiyaga sa panalangin;\u201d\r\n(Juan 16:33; Mga Taga-Roma 12:12)
\r\n
\r\n3. Magbagong-isip ka na sa sanlibutang ito at hanapin mo ang\r\nkalooban ng Diyos para sa iyo.
\r\n<\/b>
\r\n\u201cAt huwag ninyong tutularan ang sanlibutang ito: kundi magbago kayo sa\r\npamamagitan ng pagbabago ng inyong pag-iisip, upang inyong mapatunayan\r\nkung alin yaong mabuti, at kalugod-lugod, at sakdal, na kalooban ng\r\nDiyos.\u201d (Mga Taga-Roma 12:2)
\r\n
\r\n4. Italaga mo ang iyong sarili sa kabanalan at huwag ka nang mamuhay\r\npa sa kasalanan.
\r\n<\/b>
\r\n\u201cHuwag nga ninyong hayaang maghari pa ang kasalanan sa inyong may\r\nkamatayang katawan, upang sundin ang mga pagnanasa nito... Kaya nga\r\nnamamanhik ako sa inyo, mga kapatid, sa pamamagitan ng mga kahabagan ng\r\nDiyos, na inyong ihandog ang mga katawan ninyo bilang mga buhay na\r\nhain, banal, kalugod-lugod sa Diyos, na siya ninyong makatuwirang\r\npaglilingkod.\u201d (Mga Taga-Roma 6:12; 12:1)
\r\n
\r\n5. Ipamalita mo sa iba ang kabutihan ni Jesus pati na ang mabuting\r\nbalita ng kaligtasan.
\r\n<\/b>
\r\n\u201cSapagkat hindi ko ikinahihiya ang ebanghelyo ni Cristo: sapagkat ito\r\nang kapangyarihan ng Diyos tungo sa ikaliligtas ng bawat isang\r\nsumasampalataya...\u201d (Mga Taga-Roma 1:16)
\r\n
\r\n6. Magpabautismo ka sa tubig bilang patotoo at sagisag ng tunay na\r\nbautismong espiritwal na naganap nang sumampalataya ka kay Jesus.<\/b>
\r\n
\r\n\u201cHindi ba ninyo alam, na ang lahat sa atin na mga nabautis-muhan kay\r\nJesus Cristo ay mga nabautismuhan tungo sa kanyang kamatayan?\r\nSamakatwid ay inilibing na tayong kasama niya sa pamamagitan ng\r\nbautismo tungo sa kamatayan: anupat katulad ni Cristo na ibinangon mula\r\nsa mga patay sa pamamagitan ng kaluwalhatian ng Ama, ay gayundin naman\r\ntayo lumakad sa pagiging bago ng buhay.\u201d (Mga Taga-Roma 6:3-4)
\r\n
\r\n7. Sumapi ka, makiisa, at makibahagi sa mga gawain ng iglesya lokal\r\nkung saan ang itinataas ay si Jesus at ang Bibliya (AKJV) ang nasusunod.<\/b>
\r\n
\r\n\u201cSapagkat kung paanong sa iisang katawan ay mayroon tayong maraming\r\nbahagi, at ang lahat ng mga bahagi ay hindi magkakatulad ang tungkulin:\r\nKaya tayo, kahit na marami, ay iisang katawan kay Cristo, at mga\r\nbahaging magkakalakip sa isa\u2019t isa.\u201d (Mga Taga-Roma 12:4-5)
\r\n


This Bible imported from Bible Analyzer http:\/\/www.bibleanalyzer.com\/download.htm<\/a>","lang":"Galician","lang_short":"gl","copyright":0,"italics":0,"strongs":0,"red_letter":0,"paragraph":0,"rank":1000,"research":0,"restrict":0,"copyright_id":1,"copyright_statement":"This Bible is in the Public Domain.","audio_enable":false,"tts_enable":false,"audio_structure":"chapter","rtl":0,"lang_native":"Galego","book_list":"1,2,3,4,5,6,7,8,9,10,11,12,13,14,15,16,17,18,19,20,21,22,23,24,25,26,27","tts_ai":false,"downloadable":true},"opt":{"name":"Old Persian Translation","shortname":"OPT","module":"opt","year":"1895","owner":null,"description":"\n

Old Persian Translation<\/h2>\n
\n

The New Testament is a revision of the second edition translated by Missionary Henry Martyn in 1837. Robert Bruce then revised Martyn's New Testament and translated the entire Old Testament. The translation is generally a literal translation, and the New Testament is in the main based on the Received Text, however some places are affected by the Eclectic Greek Texts. We have corrected the verse numbering problems in this edition, so that it follows the standard verse numbering. This Bibe text is still under review and correction.<\/p>

This Bible imported from Bible Analyzer http:\/\/www.bibleanalyzer.com\/download.htm<\/a>","lang":"Persian","lang_short":"fa","copyright":0,"italics":0,"strongs":0,"red_letter":0,"paragraph":0,"rank":1000,"research":0,"restrict":0,"copyright_id":1,"copyright_statement":"This Bible is in the Public Domain.","audio_enable":false,"tts_enable":false,"audio_structure":"chapter","rtl":1,"lang_native":"\u0641\u0627\u0631\u0633\u06cc","book_list":"entire","tts_ai":false,"downloadable":true},"korean":{"name":"Korean","shortname":"Korean","module":"korean","year":"","owner":null,"description":"Korean<\/b>



This Bible imported from The Unbound Bible http:\/\/unbound.biola.edu\/<\/a>","lang":"Korean","lang_short":"ko","copyright":0,"italics":0,"strongs":0,"red_letter":0,"paragraph":0,"rank":1000,"research":1,"restrict":0,"copyright_id":1,"copyright_statement":"This Bible is in the Public Domain.","audio_enable":false,"tts_enable":false,"audio_structure":"chapter","rtl":0,"lang_native":"\ud55c\uad6d\uc5b4","book_list":"entire","tts_ai":false,"downloadable":true},"asv":{"name":"American Standard Version","shortname":"ASV","module":"asv","year":"1901","owner":null,"description":"

The English Revised Version, 1881-1895<\/strong>
\nIncluding the American Standard Version, 1901<\/h2>\n\n
\n

The article TEXT OF THE NEW TESTAMENT describes the process of accumulation of materials which began with the coming of the Codex Alexandrinus to London in 1625, and continues to the present day, and the critical use made of these materials in the 19th century; and the story need not be repeated here. It was not until the progress of criticism had revealed the defective state of the received Greek text of the New Testament that any movement arose for the revision of the Authorized Version. About the year 1855 the question began to be mooted in magazine articles and motions in Convocation, and by way of bringing it to a head a small group of scholars (Dr. Ellicott, afterwards bishop of Gloucester, Dr. Moberly, head master of Winchester and afterwards bishop of Salisbury, Dr. Barron, principal of St. Edmund's Hall, Oxford, the Rev. H. Alford, afterwards dean of Canterbury, and the Rev. W.G. Humphrey; with the Rev. E. Hawkins, secretary of the S.P.G., and afterwards canon of Westminster, as their secretary) undertook a revision of the Authorized Version of John, which was published in 1857. Six of the Epistles followed in 1861 and 1863, by which time the object of the work, in calling attention to the need and the possibility of a revision, had been accomplished. Meanwhile a great stimulus to the interest in textual criticism had been given by the discovery of the Codex Sinaiticus, and by the work of Tischendorf and Tregelles. In February 1870 a motion for a committee to consider the desirableness of a revision was adopted by both houses of the Convocation of Canterbury; and definite motions in favor of such a revision were passed in the following May. The Convocation of York did not concur, and thenceforth the Southern Houses proceeded alone. A committee of both houses drew up the lists of revisers, and framed the rules for their guidance. The Old Testament company consisted of 25 (afterwards 27) members, the New Testament of 26. The rules prescribed the introduction of as few alterations in the Authorized Version as possible consistently with faithfulness; the text to be adopted for which the evidence is decidedly preponderating, and when it differs from that from which the Authorized Version was made, the alteration to be indicated in the margin (this rule was found impracticable); alterations to be made on the first revision by simple majorities, but to be retained only if passed by a two-thirds majority on the second revision. Both companies commenced work at Westminster on June 22, 1870. The New Testament company met on 407 days in the course of eleven years, the Old Testament company on 792 days in fifteen years. Early in the work the cooperation of American scholars was invited, and in consequence two companies of 15 and 16 members respectively were formed, which began work in 1872, considering the results of the English revision as each section of it was forwarded to them. The collaboration of the English and American companies was perfectly harmonious; and by agreement those recommendations of the American Revisers which were not adopted by the English companies, but to which the proposers nevertheless wished to adhere, were printed in an appendix to the published Bible. Publication took place, in the case of the New Testament, on May 17, 1881, and in the case of the canonical books of the Old Testament almost exactly four years later. The revision of the Apocrypha was divided between the two English companies, and was taken up by each company on the completion of its main work. The New Testament company distributed Sirach, Tobit, Judith, Wisdom, 1 and 2 Maccabees among three groups of its members, and the Old Testament company appointed a small committee to deal with the remaining books. The work dragged on over many years, involving some inequalities in revision, and ultimately the Apocrypha was published in 1895.
\n
\nIn dealing with the Old Testament the Revisers were not greatly concerned with questions of text. The Massoretic Hebrew text available in 1870 was substantially the same as that which King James' translators had before them; and the criticism of the Septuagint version was not sufficiently advanced to enable them safely to make much use of it except in marginal notes. Their work consisted mainly in the correction of mistranslations which imperfect Hebrew scholarship had left in the Authorized Version. Their changes as a rule are slight, but tend very markedly to remove obscurities and to improve the intelligibility of the translation. The gain is greatest in the poetical and prophetical books (poetical passages are throughout printed as such, which in itself is a great improvement), and there cannot be much doubt that if the revision of the Old Testament had stood by itself it would have been generally accepted without much opposition. With the new version of the New Testament the case was different. The changes were necessarily more numerous than in the Old Testament, and the greater familiarity with the New Testament possessed by readers in general made the alterations more conspicuous. The New Testament revisers had, in effect, to form a new Greek text before they could proceed to translate it. In this part of their work they were largely influenced by the presence of Drs. Westcott and Hort, who, as will be shown elsewhere [TEXT OF THE NEW TESTAMENT], were keen and convinced champions of the class of text of which the best representative is the Codex Vaticanus. At the same time Dr. Scrivener, who took a less advanced view of the necessity of changes in the Received Text, was also a prominent member of the company, and it is probably true that not many new readings were adopted which had not the support of Tischendorf and Tregelles, and which would not be regarded by nearly all scholars acquainted with textual criticism as preferable to those of the Authorized Version. To Westcott and Hort may be assigned a large part of the credit for leading the Revisers definitely along the path of critical science; but the Revisers did not follow their leaders the whole way, and their text (edited by Archdeacon Palmer for the Oxford Press in 1881) represents a more conservative attitude than that of the two Cambridge scholars. Nevertheless the amount of textual change was considerable, and to this was added a very large amount of verbal change, sometimes (especially in the Epistles) to secure greater intelligibility, but oftener (and this is more noticeable in the Gospels) to secure uniformity in the translation of Greek words which the Authorized Version deliberately rendered differently in different places (even in parallel narratives of the same event), and precision in the representation of moods and tenses. It was to the great number of changes of this kind, which by themselves appeared needless and pedantic, that most of the criticism bestowed upon the Revised Version was due; but it must be remembered that where the words and phrases of a book are often strained to the uttermost in popular application, it is of great importance that those words and phrases should be as accurately rendered as possible. On the whole, it is certain that the Revised Version marks a great advance on the Authorized Version in respect of accuracy, and the main criticisms to which it is justly open are that the principles of classical Greek were applied too rigidly to Greek which is not classical, and that the Revisers, in their careful attention to the Greek, were less happily inspired than their predecessors with the genius of the English language. These defects have no doubt militated against the general acceptance of the Revised Version; but whether they continue to do so or not (and it is to be remembered that we have not yet passed through nearly so long a period as that during which the Authorized Version competed with the Geneva Bible or Jerome's Vulgate with the Old Latin), it is certain that no student of the Bible can afford to neglect the assistance given by the Revised Version towards the true understanding of the Scriptures. In so using it, it should be remembered that renderings which appear in the margin not infrequently represent the views of more than half the Revisers, though they failed to obtain the necessary two-thirds majority. This is perhaps especially the case in the Old Testament, where the Revised Version shows a greater adherence to the Authorized Version than in the New Testament.
\n
\nIt only remains to add that, after the lapse of the 14 years during which it was agreed that no separate American edition should be brought out, while the American appendix continued to appear in the English Revised Version, the American Revisers issued a fresh recension (New Testament in 1900, Old Testament in 1901, without the Apocrypha), embodying not only the readings which appeared in their appendix to the English Revised Version, but also others on which they had since agreed. It is unfortunate that the action originally taken by the English revisers with a view to securing that the two English-speaking nations should continue to have a common Bible should have brought about the opposite result; and though the alterations introduced by the American revisers eminently deserve consideration on their merits, it may be doubted whether the net result is important enough to justify the existence of a separate version. What influence it may have upon the history of the English Bible in the future it is for the future to decide.
\n
\nFrederic G. Kenyon
\n
\n
\n
\nThis Bible imported from Bible Analyzer http:\/\/www.bibleanalyzer.com\/download.htm<\/a><\/p>\n","lang":"English","lang_short":"en","copyright":0,"italics":0,"strongs":0,"red_letter":0,"paragraph":0,"rank":1000,"research":1,"restrict":0,"copyright_id":1,"copyright_statement":"This Bible is in the Public Domain.","audio_enable":false,"tts_enable":false,"audio_structure":"chapter","rtl":0,"lang_native":"English","book_list":"entire","tts_ai":false,"downloadable":true},"albanian":{"name":"Albanian","shortname":"Albanian","module":"albanian","year":"","owner":null,"description":"

Albanian<\/strong><\/p>\n\n


\n
\nThis Bible imported from The Unbound Bible http:\/\/unbound.biola.edu\/<\/a><\/p>\n","lang":"Albanian","lang_short":"sq","copyright":0,"italics":0,"strongs":0,"red_letter":0,"paragraph":0,"rank":1000,"research":1,"restrict":0,"copyright_id":1,"copyright_statement":"This Bible is in the Public Domain.","audio_enable":false,"tts_enable":false,"audio_structure":"chapter","rtl":0,"lang_native":"Shqip","book_list":"entire","tts_ai":false,"downloadable":true},"web":{"name":"World English Bible","shortname":"WEB","module":"web","year":"2006","owner":null,"description":"

World English Bible, 2006<\/strong><\/h3>\n\n

Digital Bible Society
\nPublic Domain<\/strong><\/p>\n\n

The World English Bible<\/em> (WEB) is a Public Domain (no copyright) Modern English translation of the Holy Bible. That means that you may freely copy it in any form, including electronic and print formats. The World English Bible is based on the American Standard Version of the Holy Bible first published in 1901, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. The companion Deuterocanon\/Apocrypha is derived from the Revised Version Apocrypha and the Brenton translation of the Septuagint into English. It is in draft form, and currently being edited for accuracy and readability. The 66 books of the Old and New Testaments are essentially completed, although some proofreading comments are still being accepted when they improve accuracy, readability, and consistency.<\/p>\n\n

 <\/p>\n\n

This Bible imported from The Unbound Bible http:\/\/unbound.biola.edu\/<\/a><\/p>\n\n

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